A great meditation from St. Josemaria:
Here is a point for your daily meditation: Have I allowed an hour to pass, without talking with my Father God? Have I talked to Him with the love of a son? You can! ~The Furrow, 657
The other day I read this passage from 1 Corinthians:
Be imitators of me, as I am of Christ. I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you. (1 Corinth 11:1-2)
It immediately caused me to examine my conscience and discern whether I, too have been an imitator of Christ and ask God how I can bring the love of Christ to others. The answer came as I read in the Gospel of St. John:
Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me…As the Father loves me, so I also love you. Remain in my love. (Jn. 15:4, 9)
We cannot radiate what we do not possess within us. In order to imitate Christ, we must always seek an intimate union with Him. This comes through constant prayer and fidelity to the Sacraments.
The following Prayer in Union With Jesus has become a favorite of mine as I strive to empty myself so as to be filled with Christ:
Lord Jesus, grant me the grace to empty myself and be filled with Your love, peace, patience, compassion, mercy, forgiveness and understanding. Let every beat of my heart and every breath that I breathe be for You. Let every word that I speak be reflective of You. Let every glance I give be a mirror of You. Let every hand I touch feel Your gentle care. Let every step I take be on Your path toward Your Light. Let every word of praise I may receive be directed to You in humble thanksgiving. Let every angry word said to me or against me be returned with words of love and mercy not anger and revenge. Let every desire I have be for You. Let my will conform to Yours. Touch every cell of my body, Lord, and make me the person, the servant You want me to be. Amen.
I found this prayer on the back of a prayer card from the from Hopedale, OH. The prayer can be found online here.
Today’s office of readings featured that famous and beautiful passage from the Confessions of St. Augustine that is always worth reading and meditating upon:
Late have I loved you, Beauty so ancient and so new, late have I loved you!
Lo, you were within,
but I outside, seeking there for you,
and upon the shapely things you have made
I rushed headlong – I, misshapen.
You were with me, but I was not with you.
They held me back far from you,
those things which would have no being,
were they not in you.
You called, shouted, broke through my deafness;
you flared, blazed, banished my blindness;
you lavished your fragrance, I gasped; and now I pant for you;
I tasted you, and now I hunger and thirst;
you touched me, and I burned for your peace.
When at last I cling to you with my whole being there will be no more anguish or labour for me, and my life will be alive indeed, alive because filled with you. But now it is very different. Anyone whom you fill you also uplift; but I am not full of you, and so I am a burden to myself. Joys over which I ought to weep do battle with sorrows that should be matter for joy, and I do not know which will be victorious. But I also see griefs that are evil at war in me with joys that are good, and I do not know which will win the day. This is agony, Lord, have pity on me! It is agony! See, I do not hide my wounds; you are the physician and I am sick; you are merciful, I in need of mercy.
Is not human life on earth a time of testing? Who would choose troubles and hardships? You command us to endure them, but not to love them. No-one loves what he has to endure, even if he loves the endurance, for although he may rejoice in his power to endure, he would prefer to have nothing that demands endurance. In adverse circumstances I long for prosperity, and in times of prosperity I dread adversity. What middle ground is there, between these two, where human life might be free from trial? Woe betide worldly prosperity, and woe again, from fear of disaster and evanescent joy! But woe, woe, and woe again upon worldly adversity, from envy of better fortune, the hardship of adversity itself, and the fear that endurance may falter. Is not human life on earth a time of testing without respite?
On your exceedingly great mercy, and on that alone, rests all my hope.
Today’s Office has a great meditation for Holy Saturday. Since Fr. Jay Toborowsky has already posted the whole reading on his blog, I will just point you in that direction. It is from what is only called an “ancient homily on Holy Saturday”. Check it out (h/t Driving Out the Snakes).
Surprise, surprise, I also have found an appropriate excerpt from Spe Salvi as well:
Christ descended into “Hell” and is therefore close to those cast into it, transforming their darkness into light. Suffering and torment is still terrible and well- nigh unbearable. Yet the star of hope has risen—the anchor of the heart reaches the very throne of God. Instead of evil being unleashed within man, the light shines victorious: suffering—without ceasing to be suffering—becomes, despite everything, a hymn of praise (37).
“This is the great mystery of our faith. We do not choose God, God chooses us. From all eternity we are hidden ‘in the shadow of God’s hand’ and ‘engraved in his palm.’ Before any human being touches us, God ‘forms us in secret’ and ‘textures us ‘ in the depth of the earth, and before any human being decides about us, God ‘knits us together in our mother’s womb.’ God loves us before any human person can show love to us. He loves us with a ‘first’ love, an unconditional love, wants us to be his beloved children, and tells us to become as loving as himself…
God has been trying to find me, to know me, and to love me. The question is not ‘How am I to find God?’ but ‘How am I to let myself be found by Him?’ The question is not ‘How am I to know God?’ but ‘How am I to let myself be known by him?’ And finally, the question is not ‘How am I to love God?’ but ‘How am I to let myself be loved by Him?'”
This is an excerpt from The Return of the Prodigal Son by Henri J.M. Nouwen. I thought it was appropriate for the beginning on Lent and wanted to share it with you all. The greatest challenge of the spiritual life is not to love God, but to allow ourselves to be loved by Him. Not to ask for forgiveness, but to let go of our sins and allow ourselves to be forgiven. This Lent, through fasting and prayer we reflect on the emptiness of our lives without God. Let us also reflect on His great mercy and forgiveness and his desire to love us lavishly.
I have been seriously neglecting Path to Holiness lately. I’ve been torturing myself with politics and trying to keep up writing on Reflections. I hope to spend more time on both blogs and less time obsessing over politics. God bless you all this Lenten season!
This past week my Opus Dei Cooperator’s Circle met at my house. With all my travel I rarely get a chance to attend so I try to host at least once a year and then maybe I’ll actually make it.
The talk was on what St. Josemaria Escriva calls “Holy Intransigence.” I had to look up what the word meant even though I had an idea. He describes it this way (From The Way 397):
Be uncompromising in doctrine and conduct. But be yielding in manner. A mace of tempered steel, wrapped in a quilted covering.
Be uncompromising, but don’t be obstinate.
This is what I love about this saint. His spirituality is so simple and he puts it into simple words for us to understand and apply in our life. I think this is a great lesson to meditate on.