PathToHoliness

I just completed an evening of recollection at Immaculate Conception in Dardenne Prairie, MO. I’ll add a photo later since I’m posting this from my phone on the way home.

Fr. Jay Alvarez gave two meditation talks on St. Paul’s call to be an Apostle and proclaim the Gospel, something we’re all called to do.

Post update: Fr. Jay was taking points for his talk from the Holy Father’s General Audience of last September 10. Here are some key points from Pope Benedict’s remarks:

Therefore, according to St Paul’s conception, what is it that makes him and others apostles? In his Letters three principal characteristics of the true apostle appear. The first is to have “seen Jesus our Lord” (cf. 1 Cor 9: 1), that is, to have had a life-changing encounter with him. Similarly, in his Letter to the Galatians (cf. 1: 15-16) Paul was to say that he had been called or chosen, almost, through God’s grace with the revelation of his Son, in view of proclaiming the Good News to the Gentiles. In short, it is the Lord who appoints to the apostolate and not one’s own presumption. The apostle is not made by himself but is made such by the Lord; consequently the apostle needs to relate constantly to the Lord. Not without reason does Paul say that he is “called to be an apostle” (Rm 1: 1), in other words, “an apostle – not from men nor through human means, but “through Jesus Christ and God the Father” (Gal 1: 1). This is the first characteristic: to have seen the Lord, to have been called by him.

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While jogging at the YMCA this afternoon I saw on a tv monitor that the home construction industry is now asking for a bailout. Seems to me like another group that wants a free handout. Let’s face it, lately all we’re hearing about is the supposed handouts from the government (banking, auto, etc.) and lately for everyone (economic stimulus). Let’s not even get into who’s going to pay for all this. Let’s not even get in to who’s to blame and what’s caused it (greed, living beyond your means, corruption, ignorance, lack of faith).

This made me think about how much people in our society need to focus internally and develop their interior life and consider the long term view. I think this applies to all societies around the world too. Besides only living materialistically there is a constant attempt to blame everyone else (but yourself) and look to the government to “bail you out.” I always remember this saying, “When you point your finger, there are 3 fingers pointing at you.”

So, rather than look for financial bailouts maybe we should be looking for spiritual bailouts. We know that God forgives. Actually, in order to receive forgiveness in the Sacrament of Reconciliation you need to have contrition for your sin, go to confession, and make satisfaction for your sin. So it’s not as simple as a handout. You have to actively do something. I don’t think that’s any different than in the materialistic world either.

How often do you get discouraged? Maybe things aren’t going well at work or you fail at a resolution you’ve made. At this time of year a lot of people are making resolutions and many won’t keep them. This is where a developed interior life comes in to play.

I know I have lots of discouragements and many of them are my own responsibility. In fact, by doing a good daily self examination it’s easy to see how much I am responsible for things that go wrong or how I could have done things differently.

One of my resolutions has been to be more diligent in my devotions and that includes my daily prayers and spiritual reading. In the “Soul of the Apostolate” Chautard has a chapter on the danger of the active life without the interior life. The last section deals with discouragement and how a well developed interior life is a defense against discouragement. It’s really difficult to be discouraged when we speak directly with God and spend time with Him. I know that’s hard for anyone who hasn’t done so to understand.

One of my prayers for people today is that they will take time to meditate more on their life and their relationship with God. Then I believe they won’t be so discouraged.

Great meditation from Christ is Passing By:

Love the Thirst Person of the most Blessed Trinity. Listen in the intimacy of your being to the divine motions of encouragement or reproach you receive from Him. Walk through the earth in the light that is poured out in your soul. And the God of hope will fill us with all peace, so that this hope may grow in us more and more each day, by the power of the Holy Spirit.

This was a great source of comfort to me during my adoration earlier this week:

You’re not alone. Suffer tribulation cheerfully. It’s true, poor child that you don’t feel our Mother’s hand in yours. But have you never seen the mothers of this earth, with their arms out-stretched, following their little ones when, without anyone’s help, they venture to take their first shaky stems? Your not alone: Mary is beside you. The Way ~900

And Christ, our Lord, is with us, even to the end of time (Mt. 28:20):

What we cannot do, our Lord is able to do. Jesus Christ, perfect god and perfect man, leaves us , not a symbol, but a reality. He Himself stays with us . He will go to the Father, but he will also remain among men. He will leave us, not simply a gift that will make us remember him, not an image that becomes blurred with time, like a photograph that soon fades and yellows, and has no meaning except for those who were contemporaries. Under the appearances of bread and wine, He is really present, with His body and blood, with His soul and divinity. Christ is Passing By, essay on the Eucharist

In today’s Gospel reading our Lord encourages us to have childlike confidence in and dependence on God:

Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven (Mt. 18:3-4)

Not only did Christ tell us to enter the Kingdom of heaven as little children, he showed us the way by litterally becoming a little child himself – even an infant in the womb, completely dependent on His mother for everything.

This is how St. Therese articules what she called her “Little Way” of spiritual childhood (from Story of a Soul):

I look upon myself as a weak little bird, with only a light down as covering. I am not an eagle, but I have only an eagle’s EYES AND HEART. In spite of my extreme littleness I still dare to gaze upon the Diving Sun, the Sun of Love, and my heart feels within it all the aspirations of an Eagle.

The little bird wills to fly toward the bright Sun that attracts its eye, imitating its brothers, the eagles, whom it sees climbing up toward the Divine Furnace of the Holy Trinity. But alas! the only thing it can do is raise its little wings; to fly is not within its little power!

What then will become of it? Will it die of sorrow at seeing itself so weak? Oh no! the little bird will not even be troubled. With bold surrender, it wishes to remain gazing upon its Diving Sun. Nothing will frighten it, neither wind nor rain, and if dark clouds come and hide the Star of Love, the little bird will not change its place because it knows that beyond the clouds its bright Sun still shines on and that its brightness is not eclipsed for a single instant…

Jesus, I am too little to perform great actions, and my own folly is this: to trust that Your Love will accept me as a victim. My folly consists in begging the eagles, my brothers, to obtain for me the favor of flying toward the Sun of Love with the Divine Eagle’s own wings!

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I am in the middle of renewing my Total Consecration to Jesus through Mary this year so I was pleased to find this passage in The Way recently:

The love of our Mother will be the breath that kindles into a living flame the embers of virtue that are hidden under the ashes of your indifference. ~St. Josemaria Escriva, The Way n. 492

When we give ourselves completely to Mary she gives herself completely to us in return, sharing with us her own glorious virtues. She purifies all of our good works and intentions offered to her in confidence, offering them in turn to Christ who never refuses what is given to him from the hands of His Holy and Immaculate Mother (True Devotion – book, online – nos. 144, 146, 149).

From a sermon by St. Augustine – out of today’s Office of Readings:

Our Lord’s words teach us that though we labour among the many distractions of this world, we should have but one goal. For we are but travellers on a journey without as yet a fixed abode; we are on our way, not yet in our native land; we are in a state of longing, not yet of enjoyment. But let us continue on our way, and continue without sloth or respite, so that we may ultimately arrive at our destination.

No, there will be none of these tasks there. What you will find there is what Mary chose. There we shall not feed others, we ourselves shall be fed. Thus what Mary chose in this life will be realised there in all its fullness; she was gathering fragments from that rich banquet, the Word of God. Do you wish to know what we will have there? The Lord himself tells us when he says of his servants, Amen, I say to you, he will make them recline and passing he will serve them.

From St. Ambrose in today’s Office of Readings:

My father and I will come to him and make our home with him. Open wide your door to the one who comes. Open your soul, throw open the depths of your heart to see the riches of simplicity, the treasures of peace, the sweetness of grace. Open your heart and run to meet the Sun of eternal light that illuminates all men. Indeed that true light shines on all; but if anyone closes his shutters against it then he will defraud himself of the eternal light. To close the doors of your mind is to exclude Christ. Of course he is capable of entering even so, but he does not want to force his way in or seize you against your will…

It is the soul that has its door, it is the soul that has its gates. To that door Christ comes and knocks, he knocks at the door. Open to him, therefore: he wishes to come in, the Bridegroom wishes to find you keeping watch.

The first part of today’s Gospel reading reminds me of this passage from Story of a Soul:

“I understood, too, that Our Lord’s love is revealed as perfectly in the most simple soul who resists His grace in nothing as in the most excellent soul; in fact, since the nature of love is to humble oneself, if all souls resembled those of the holy Doctors who illuminated the Church with the clarity fo their teachings, it seems God would not descend so low when coming to their heart. But he created the child who knows only how to make his feeble cries heard; He has created the poor savage who has nothing but the natural law to guide him. It is to their hearts that God deigns to lower Himself. These are the wildflowers whose simplicity attracts Him. When coming down in this way, God manifests His infinite grandeur. Just as the sun shines simultaneously on the tall cedars and on each little flower as though it were alone on the earth, so Our Lord is occupied particularly with each soul as though there were no others like it. And just as in nature all the seasons are arranged in such a way as to make the humblest daisy bloom on a set day, in the same way, everything works out for the good of each soul.”

I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones. (Mt. 11:25)

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A great meditation from St. Josemaria:

Here is a point for your daily meditation: Have I allowed an hour to pass, without talking with my Father God? Have I talked to Him with the love of a son? You can! ~The Furrow, 657

The other day I read this passage from 1 Corinthians:

Be imitators of me, as I am of Christ. I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you. (1 Corinth 11:1-2)

It immediately caused me to examine my conscience and discern whether I, too have been an imitator of Christ and ask God how I can bring the love of Christ to others. The answer came as I read in the Gospel of St. John:

Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me…As the Father loves me, so I also love you. Remain in my love. (Jn. 15:4, 9)

We cannot radiate what we do not possess within us. In order to imitate Christ, we must always seek an intimate union with Him. This comes through constant prayer and fidelity to the Sacraments.

The following Prayer in Union With Jesus has become a favorite of mine as I strive to empty myself so as to be filled with Christ:

Lord Jesus, grant me the grace to empty myself and be filled with Your love, peace, patience, compassion, mercy, forgiveness and understanding. Let every beat of my heart and every breath that I breathe be for You. Let every word that I speak be reflective of You. Let every glance I give be a mirror of You. Let every hand I touch feel Your gentle care. Let every step I take be on Your path toward Your Light. Let every word of praise I may receive be directed to You in humble thanksgiving. Let every angry word said to me or against me be returned with words of love and mercy not anger and revenge. Let every desire I have be for You. Let my will conform to Yours. Touch every cell of my body, Lord, and make me the person, the servant You want me to be. Amen.

I found this prayer on the back of a prayer card from the Order of the Sacred and Immaculate Hearts of Jesus and Mary from Hopedale, OH. The prayer can be found online here.

Today’s office of readings featured that famous and beautiful passage from the Confessions of St. Augustine that is always worth reading and meditating upon:

Late have I loved you, Beauty so ancient and so new, late have I loved you!
Lo, you were within,
but I outside, seeking there for you,
and upon the shapely things you have made
I rushed headlong – I, misshapen.
You were with me, but I was not with you.
They held me back far from you,
those things which would have no being,
were they not in you.
You called, shouted, broke through my deafness;
you flared, blazed, banished my blindness;
you lavished your fragrance, I gasped; and now I pant for you;
I tasted you, and now I hunger and thirst;
you touched me, and I burned for your peace.

On your exceedingly great mercy, and on that alone, rests all my hope.

Today’s Office has a great meditation for Holy Saturday. Since Fr. Jay Toborowsky has already posted the whole reading on his blog, I will just point you in that direction. It is from what is only called an “ancient homily on Holy Saturday”. Check it out (h/t Driving Out the Snakes).

Surprise, surprise, I also have found an appropriate excerpt from Spe Salvi as well:

Christ descended into “Hell” and is therefore close to those cast into it, transforming their darkness into light. Suffering and torment is still terrible and well- nigh unbearable. Yet the star of hope has risen—the anchor of the heart reaches the very throne of God. Instead of evil being unleashed within man, the light shines victorious: suffering—without ceasing to be suffering—becomes, despite everything, a hymn of praise (37).

“This is the great mystery of our faith. We do not choose God, God chooses us. From all eternity we are hidden ‘in the shadow of God’s hand’ and ‘engraved in his palm.’ Before any human being touches us, God ‘forms us in secret’ and ‘textures us ‘ in the depth of the earth, and before any human being decides about us, God ‘knits us together in our mother’s womb.’ God loves us before any human person can show love to us. He loves us with a ‘first’ love, an unconditional love, wants us to be his beloved children, and tells us to become as loving as himself…

God has been trying to find me, to know me, and to love me. The question is not ‘How am I to find God?’ but ‘How am I to let myself be found by Him?’ The question is not ‘How am I to know God?’ but ‘How am I to let myself be known by him?’ And finally, the question is not ‘How am I to love God?’ but ‘How am I to let myself be loved by Him?’”

This is an excerpt from The Return of the Prodigal Son by Henri J.M. Nouwen. I thought it was appropriate for the beginning on Lent and wanted to share it with you all. The greatest challenge of the spiritual life is not to love God, but to allow ourselves to be loved by Him. Not to ask for forgiveness, but to let go of our sins and allow ourselves to be forgiven. This Lent, through fasting and prayer we reflect on the emptiness of our lives without God. Let us also reflect on His great mercy and forgiveness and his desire to love us lavishly.

I have been seriously neglecting Path to Holiness lately. I’ve been torturing myself with politics and trying to keep up writing on Reflections. I hope to spend more time on both blogs and less time obsessing over politics. God bless you all this Lenten season!