PathToHoliness

I was asked today about how to live a holy life in today’s world. The implication being that it is difficult to do in a society that seems bent on removing religion from our everyday life and being focused on wealth and possessions while finding someone else to blame for everything without accepting personal responsibility.

Yes it does seem difficult. It makes me think of a saying you see printed along with an image of Jesus that goes, “I never said it would be easy. I only said it would be worth it.” I’m not sure where that phrase comes from but I have thought of it often when trying to do something I know is right even when it isn’t easy. Like going to daily Mass when I’m traveling and in a city that I’ve never been to before and have a tight schedule due to the work that I’m doing. It is often not easy to do but after Mass I can truly say it was worth the effort!

As a cooperator of Opus Dei one of the key elements that drew me to it to start with is centered in this concept of “Sanctification in Daily Work.” To sanctify is to make holy and that’s what we are called to do as lay people in “the middle of the world.” So to me, the idea of living a holy life involves doing what is right and I look to my faith to teach me that.

I also think it’s necessary to work at becoming or being holy in the world today and fortunately our faith provides us with a number of tools to help us. Here are the things that I think are necessary:

• Daily prayer done at specific times (first thing in morning and last at night). This can consist of the Rosary, morning offering, thanks before and after meals, etc.
• A short reading from scripture, especially the New Testament.
• A few minutes of mental prayer.
• Daily Mass if possible.
• A visit to Jesus in the Tabernacle.
• Frequent confession.
• Daily spiritual reading.

St. Josemaria says this in his book Friends of God:

You should not let them become rigid rules, or water?tight compartments. They should be flexible, to help you on your journey you who live in the middle of the world, with a life of hard professional work and social ties and obligations which you should not neglect, because in them your conversation with God still continues. Your plan of life ought to be like a rubber glove which fits the hand perfectly.

“Time is a treasure that melts away. It escapes from us, slipping through our fingers like water through the mountain rocks. Tomorrow will soon be another yesterday. Our lives are so very short. Yesterday has gone and today is passing by. But what a great deal can be done for the love of God in this short space of time!”

~St. Josemaria, Friends of God: Time is a Treasure

For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps. (1 Peter 2:21)

Archbiship Chaput has a wonderful reflection on what it means to follow Christ that we should think about this Good Friday, from his book Render Unto Ceasar:

Jesus accepted every measure of suffering on the cross. He did it freely. He chose it. The Father made this sacrifice for us through his Son because he loves us. There is nothing weak or cowardly or life-denying about that kind of radical love – and any parent who has suffered along with a dying child instinctively knows it. The question we need to ask ourselves, if we call ourselves Christians today, is this: Do we really want to follow Jesus Christ and love as he did, or is it just too inconvenient? We can choose differently. We can choose the kind of routine, self-absorbed, halfhearted anesthetic Christianity for which Nietzsche had such contempt. It is certainly easier. It also costs less…

[R]eal discipleship always has a cost. We can’t follow Jesus Christ without sharing in his Cross…Discipleship demands more than reading about the Catholic faith or admiring the life of Jesus. Christ didn’t ask for our approval or agreement. He doesn’t need either. He asked us to follow him – radically, with all we have, and without caveats or reservations.

Following Christ means paying the same price out of love for others that Jesus paid to redeem us. (pp.39, 45)

Ave verum Corpus natum
de Maria Virgine:
Vere passum, immolatum
in Cruce pro homine.

Cuius latus perforatum
fluxit aqua et sanguine:
Esto nobis praegustatum
mortis in examine.

O Iesu dulcis!
O Iesu pie!
O Iesu fili Mariae.

English:
Hail, true body,
born of the Virgin Mary:
Truly suffered,
died on the cross for mankind:

From who pierced side
flowed water and blood!
Be for us a foretaste
of death in the last hour!

O gentle Jesus!
O holy Jesus!
O Jesus, Son of Mary!

Other Good Friday related posts:
The Paradox of the Cross
Christ Teaches Us How to Die

This is a phrase Pope Benedict XVI used in a homily prior to being elected as Pope. So what is relativism? I heard it on my annual retreat and realized that I couldn’t define it easily even though I have heard it often. Here’s a definition you can find on Wikipedia:

Relativism is the idea that some elements or aspects of experience or culture are relative to, i.e., dependent on, other elements or aspects.

Basically its an idea that says there aren’t any absolute truths. Kind of like saying, “What’s true for you many not be true for me.” Looking at our society in America today you can see this exhibited by the fact that we allow the legal murder of innocent human beings while agonizing over what color cars should be (California is considering outlawing black cars to “save” energy). How can we be so concerned about something as meaningless as the color of an automobile while we allow and I dare say, some even encourage, taking innocent life?

Getting back to Pope Benedict, here’s the text out of which the title of this post comes:

How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves ¬ thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human trickery comes true, with cunning which tries to draw those into error (cf Eph 4, 14). Having a clear faith, based on the Creed of the Church, is often labeled today as a fundamentalism. Whereas, relativism, which is letting oneself be tossed and “swept along by every wind of teaching”, looks like the only attitude acceptable to today’s standards. We are moving towards a dictatorship of relativism which does not recognize anything as certain and which has as its highest goal one’s own ego and one’s own desires. However, we have a different goal: the Son of God, true man. He is the measure of true humanism. Being an “Adult” means having a faith which does not follow the waves of today’s fashions or the latest novelties. A faith which is deeply rooted in friendship with Christ is adult and mature. It is this friendship which opens us up to all that is good and gives us the knowledge to judge true from false, and deceit from truth.

There are absolute truths that we can’t deny. I think it’s very interesting that so many people today profess the need for “tolerance,” which I think is a way to hide their belief in relativism, but then they become very intolerant of you when you believe differently than they do. They are acting irrationally by saying and doing the very thing they claim you shouldn’t say or do.

There is such a thing as a natural law and a natural moral law. Faith is real and so is God. He made us and we need to trust in Him. That is why a regular reading of sacred scriptures is so important. To get to know Him better and do our best to follow His truth.

An effective daily examination of conscience should include questions we ask of ourselves. It doesn’t need to be a long list that would take hours to work through. However, a few at a time done daily will cover a lot of ground. If you’re at a loss for what to ask then there are plenty of resources online. Here are a few questions you’ll find in one of the documents on confession available from the U. S. Conference of Catholic Bishops.

Have I gone to Mass every Sunday? Have I participated at
Mass or have I day dreamed or been present with a blank
mind?

Have I held resentments toward the Church or Church
authorities? Have I forgiven them?

I just completed an evening of recollection at Immaculate Conception in Dardenne Prairie, MO. I’ll add a photo later since I’m posting this from my phone on the way home.

Fr. Jay Alvarez gave two meditation talks on St. Paul’s call to be an Apostle and proclaim the Gospel, something we’re all called to do.

Post update: Fr. Jay was taking points for his talk from the Holy Father’s General Audience of last September 10. Here are some key points from Pope Benedict’s remarks:

Therefore, according to St Paul’s conception, what is it that makes him and others apostles? In his Letters three principal characteristics of the true apostle appear. The first is to have “seen Jesus our Lord” (cf. 1 Cor 9: 1), that is, to have had a life-changing encounter with him. Similarly, in his Letter to the Galatians (cf. 1: 15-16) Paul was to say that he had been called or chosen, almost, through God’s grace with the revelation of his Son, in view of proclaiming the Good News to the Gentiles. In short, it is the Lord who appoints to the apostolate and not one’s own presumption. The apostle is not made by himself but is made such by the Lord; consequently the apostle needs to relate constantly to the Lord. Not without reason does Paul say that he is “called to be an apostle” (Rm 1: 1), in other words, “an apostle – not from men nor through human means, but “through Jesus Christ and God the Father” (Gal 1: 1). This is the first characteristic: to have seen the Lord, to have been called by him.

Read the rest of this post…

While jogging at the YMCA this afternoon I saw on a tv monitor that the home construction industry is now asking for a bailout. Seems to me like another group that wants a free handout. Let’s face it, lately all we’re hearing about is the supposed handouts from the government (banking, auto, etc.) and lately for everyone (economic stimulus). Let’s not even get into who’s going to pay for all this. Let’s not even get in to who’s to blame and what’s caused it (greed, living beyond your means, corruption, ignorance, lack of faith).

This made me think about how much people in our society need to focus internally and develop their interior life and consider the long term view. I think this applies to all societies around the world too. Besides only living materialistically there is a constant attempt to blame everyone else (but yourself) and look to the government to “bail you out.” I always remember this saying, “When you point your finger, there are 3 fingers pointing at you.”

So, rather than look for financial bailouts maybe we should be looking for spiritual bailouts. We know that God forgives. Actually, in order to receive forgiveness in the Sacrament of Reconciliation you need to have contrition for your sin, go to confession, and make satisfaction for your sin. So it’s not as simple as a handout. You have to actively do something. I don’t think that’s any different than in the materialistic world either.

How often do you get discouraged? Maybe things aren’t going well at work or you fail at a resolution you’ve made. At this time of year a lot of people are making resolutions and many won’t keep them. This is where a developed interior life comes in to play.

I know I have lots of discouragements and many of them are my own responsibility. In fact, by doing a good daily self examination it’s easy to see how much I am responsible for things that go wrong or how I could have done things differently.

One of my resolutions has been to be more diligent in my devotions and that includes my daily prayers and spiritual reading. In the “Soul of the Apostolate” Chautard has a chapter on the danger of the active life without the interior life. The last section deals with discouragement and how a well developed interior life is a defense against discouragement. It’s really difficult to be discouraged when we speak directly with God and spend time with Him. I know that’s hard for anyone who hasn’t done so to understand.

One of my prayers for people today is that they will take time to meditate more on their life and their relationship with God. Then I believe they won’t be so discouraged.

Great meditation from Christ is Passing By:

Love the Thirst Person of the most Blessed Trinity. Listen in the intimacy of your being to the divine motions of encouragement or reproach you receive from Him. Walk through the earth in the light that is poured out in your soul. And the God of hope will fill us with all peace, so that this hope may grow in us more and more each day, by the power of the Holy Spirit.

This was a great source of comfort to me during my adoration earlier this week:

You’re not alone. Suffer tribulation cheerfully. It’s true, poor child that you don’t feel our Mother’s hand in yours. But have you never seen the mothers of this earth, with their arms out-stretched, following their little ones when, without anyone’s help, they venture to take their first shaky stems? Your not alone: Mary is beside you. The Way ~900

And Christ, our Lord, is with us, even to the end of time (Mt. 28:20):

What we cannot do, our Lord is able to do. Jesus Christ, perfect god and perfect man, leaves us , not a symbol, but a reality. He Himself stays with us . He will go to the Father, but he will also remain among men. He will leave us, not simply a gift that will make us remember him, not an image that becomes blurred with time, like a photograph that soon fades and yellows, and has no meaning except for those who were contemporaries. Under the appearances of bread and wine, He is really present, with His body and blood, with His soul and divinity. Christ is Passing By, essay on the Eucharist

In today’s Gospel reading our Lord encourages us to have childlike confidence in and dependence on God:

Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever becomes humble like this child is the greatest in the Kingdom of heaven (Mt. 18:3-4)

Not only did Christ tell us to enter the Kingdom of heaven as little children, he showed us the way by litterally becoming a little child himself – even an infant in the womb, completely dependent on His mother for everything.

This is how St. Therese articules what she called her “Little Way” of spiritual childhood (from Story of a Soul):

I look upon myself as a weak little bird, with only a light down as covering. I am not an eagle, but I have only an eagle’s EYES AND HEART. In spite of my extreme littleness I still dare to gaze upon the Diving Sun, the Sun of Love, and my heart feels within it all the aspirations of an Eagle.

The little bird wills to fly toward the bright Sun that attracts its eye, imitating its brothers, the eagles, whom it sees climbing up toward the Divine Furnace of the Holy Trinity. But alas! the only thing it can do is raise its little wings; to fly is not within its little power!

What then will become of it? Will it die of sorrow at seeing itself so weak? Oh no! the little bird will not even be troubled. With bold surrender, it wishes to remain gazing upon its Diving Sun. Nothing will frighten it, neither wind nor rain, and if dark clouds come and hide the Star of Love, the little bird will not change its place because it knows that beyond the clouds its bright Sun still shines on and that its brightness is not eclipsed for a single instant…

Jesus, I am too little to perform great actions, and my own folly is this: to trust that Your Love will accept me as a victim. My folly consists in begging the eagles, my brothers, to obtain for me the favor of flying toward the Sun of Love with the Divine Eagle’s own wings!

Read more

I am in the middle of renewing my Total Consecration to Jesus through Mary this year so I was pleased to find this passage in The Way recently:

The love of our Mother will be the breath that kindles into a living flame the embers of virtue that are hidden under the ashes of your indifference. ~St. Josemaria Escriva, The Way n. 492

When we give ourselves completely to Mary she gives herself completely to us in return, sharing with us her own glorious virtues. She purifies all of our good works and intentions offered to her in confidence, offering them in turn to Christ who never refuses what is given to him from the hands of His Holy and Immaculate Mother (True Devotion – book, online – nos. 144, 146, 149).

From a sermon by St. Augustine – out of today’s Office of Readings:

Our Lord’s words teach us that though we labour among the many distractions of this world, we should have but one goal. For we are but travellers on a journey without as yet a fixed abode; we are on our way, not yet in our native land; we are in a state of longing, not yet of enjoyment. But let us continue on our way, and continue without sloth or respite, so that we may ultimately arrive at our destination.

No, there will be none of these tasks there. What you will find there is what Mary chose. There we shall not feed others, we ourselves shall be fed. Thus what Mary chose in this life will be realised there in all its fullness; she was gathering fragments from that rich banquet, the Word of God. Do you wish to know what we will have there? The Lord himself tells us when he says of his servants, Amen, I say to you, he will make them recline and passing he will serve them.

From St. Ambrose in today’s Office of Readings:

My father and I will come to him and make our home with him. Open wide your door to the one who comes. Open your soul, throw open the depths of your heart to see the riches of simplicity, the treasures of peace, the sweetness of grace. Open your heart and run to meet the Sun of eternal light that illuminates all men. Indeed that true light shines on all; but if anyone closes his shutters against it then he will defraud himself of the eternal light. To close the doors of your mind is to exclude Christ. Of course he is capable of entering even so, but he does not want to force his way in or seize you against your will…

It is the soul that has its door, it is the soul that has its gates. To that door Christ comes and knocks, he knocks at the door. Open to him, therefore: he wishes to come in, the Bridegroom wishes to find you keeping watch.

The first part of today’s Gospel reading reminds me of this passage from Story of a Soul:

“I understood, too, that Our Lord’s love is revealed as perfectly in the most simple soul who resists His grace in nothing as in the most excellent soul; in fact, since the nature of love is to humble oneself, if all souls resembled those of the holy Doctors who illuminated the Church with the clarity fo their teachings, it seems God would not descend so low when coming to their heart. But he created the child who knows only how to make his feeble cries heard; He has created the poor savage who has nothing but the natural law to guide him. It is to their hearts that God deigns to lower Himself. These are the wildflowers whose simplicity attracts Him. When coming down in this way, God manifests His infinite grandeur. Just as the sun shines simultaneously on the tall cedars and on each little flower as though it were alone on the earth, so Our Lord is occupied particularly with each soul as though there were no others like it. And just as in nature all the seasons are arranged in such a way as to make the humblest daisy bloom on a set day, in the same way, everything works out for the good of each soul.”

I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones. (Mt. 11:25)

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