PathToHoliness

I have been saying the morning offering every morning for quite some time and it never really hit me until just recently that through that prayer we offer to Jesus not only our daily work and sufferings – something that seems pretty common for us to offer – but we also offer our JOYS:

O Jesus, through the Immaculate Heart of Mary, I offer you my prayers, works, joys, and sufferings of this day, in union with the Holy Sacrifice of the Mass throughout the world.

It seems to me that this is something that is often overlooked. It is easy to think of the Lord in times of trouble or sorrow, and we should, in those times unite our sufferings to Jesus on the cross. But Christ wants to share in every part of our lives, that includes our joys! The next time things are going well, or you are enjoying a particularly peaceful or happy moment with friends, family, or even alone in nature, think of Our Lord, thank Him and ask Him to enjoy that moment with you. For without Him, that moment would not be possible!

While I was in Louisville, KY last week I got to attend Mass at the Cathedral of the Assumption.

This is a beautiful Church although they only had chairs inside and a whole section didn’t have kneelers.

Maybe they’re getting new pews?

This road tripping sure allows me an opportunity to see some great churches.

This one is on the national register of historic places.

They have a wonderful organ and I guess a good choir too.

You can listen to the “Cantate Domino” by the Cathedral Choir using this link.

After expressing my favorable view of the Harry Potter novels recently on my blog I was asked by one reader why my view on the subject is so “contradictory to others who are so Catholic and so pro-life.” She specifically pointed out the view of Pope Benedict who, while still Cardinal Joseph Ratzinger, wrote a letter to Gabriele Kuby regarding her book, Harry Potter – good or evil, explaining the damage HP does to our young children, saying:

“It is good, that you enlighten people about Harry Potter, because those are subtle seductions, which act unnoticed and by this deeply distort Christianity in the soul, before it can grow properly.”

This came right around the same time a Vatican document was published on New Age phenomenon and one of its contributers, Father Don Peter Fleetwood, when questioned about HP said:

“I don’t see any problem in the Harry Potter series. They aren’t bad. If I have understood well the intentions of Harry Potter’s author, they help children to see the difference between good and evil.”

Both of these statements were made in 2003 and, as far as I know no further statements from anywhere in the Vatican have been made and there is no official Catholic position on whether the HP books are good, bad or indifferent. Quite the contrary. There doesn’t even appear to be a general consensus on the matter. With regard to Harry Potter the Catholic world seems pretty split. For example, based on the links offered on Life Site News’ website, they have a very unfavorable opinion of the books. Whereas Our Sunday Visitor has published a book by Nancy Brown, The Mystery of Harry Potter, designed to “help guide your family through a fully enjoyable, and even educational, experience of Harry Potter.”

Other note-worthy Catholic figures differ in opinion. In 2002, Father Gabriele Amorth, the Pope’s chief exorcist warned that, “Behind Harry Potter hides the signature of the king of the darkness, the devil” (Catholic League’s Bill Donohue recently responded). I have already mentioned Gabriele Kuby and her book – she also has an article on LSN: Ten Arguments Against Harry Potter. Author Michael O’Brien has written extensively warning of the cultural impact of the novels, here are a few interviews from Zenit.

Meanwhile, master Catholic blogger, Mark Shea is a constant defender of the series. In his review of The Mystery of Harry Potter he calls HP the greatest Christian fantasy epic of our generation. Even Amy Welborn, another well known Catholic author and blogger, who doesn’t appear to be a big fan of the books, insists that there is nothing wrong with them:

[c]oncerned parent, just relax. The Harry Potter books are far better than ninety percent of contemporary children’s literature, and I think all of us should be deeply grateful to J.K. Rowling for the gift she’s given our children, which goes beyond the books themselves, to the rediscovery of the pleasure of reading.

I was surprised to learn that Cardinal George Pell of Australia has read and enjoys Harry Potter saying: “The Harry Potter series are brilliantly written children’s books, which many adults enjoy.”

Obviously opponents have serious concerns about the magic being used in the novels – that it can lead children into an interest in the occult and away from faith in God. So what do supporters have to say about the witchcraft and wizardry? Many of us see it as a backdrop to the greater story of the lives of the characters. It’s even portrayed as more of a talent that some children are born with and some aren’t, and those who are must study to learn how to control their power and use it wisely. Amy Welborn also suggests that magic is often a metaphor in novels:

It’s a metaphor for personal power. Stories in which children must deal with magic are really about the discovery of one’s own gifts, talents and capability to use one’s life for either good or evil.

Still concerned about the magic? It’s a legitimate concern, especially with regards to young readers. Both Welborn and Brown suggest explaining to children that Rowling doesn’t believe in magic, dragons and spells herself, but has simply used her imagination to come up with a creative story. Also explain, as I just pointed out, that in the story magic is a natural born talent. One cannot just start casting spells and “become” magical. It is also worth noting that the “spells” in Harry Potter are really just Latin words and many of the “potions” consist of non-existent, mythical ingredients like Acromantula venom, Erumpent parts and unicorn blood. In other words, we’re not talking about real sorcery that would or could be condemned Biblically.

As you can see Catholics have far from resolved the HP debate. That is why, as with all things, it is up to parents to discern and pay attention to what their children are reading. It is good for parents to read these books (and others) before giving them to children – even reading with them – and offering guidance along the way (yes, there are good things in HP that can be pointed out to children, you can find some of them here and in the books below). Brown has many suggestions for parents in her book, here is an excerpt).

Despite popular belief most of the books are not appropriate for very young readers, so Brown offers this age guide:

“Sorcerer’s Stone”: 7-11 to adult
“Chamber of Secrets”: 8-11 to adult
“Prisoner of Azkaban”: 9-11 to adult
“Goblet of Fire”: 10-12 to adult
“Order of the Phoenix”: 10-13 to adult
“Half-Blood Prince”: 11-14 to adult
“Deathly Hallows”: 12-14 to adult

Bottom line: the books are not bad or evil in and of themselves, parents can, in good conscience, allow their children read HP, as they see fit, but are by no means obligated to do so – bear in mind other children’s books can have their own problems and should be approached with the same concern and consideration. Parents just need to keep an eye on their children – what they’re reading, watching, playing or doing, take an active role in their entertainment and look for signs that they may be being lead astray, whether by HP or something else.

Other links (many of these contain spoilers):
This is a great in depth look at the end of the series
Nancy Brown’s Blog
Brown’s thoughts on Deathly Hallows
A discussion on marriage at Nancy Brown’s blog
Catholic perspective can be seen in Potter series, says priest-devotee

Books:
The Mystery of Harry Potter
Looking for God in Harry Potter
The Gospel According to Harry Potter
God, the Devil and Harry Potter

Today is the feast of Sts. Joachim and Anne (my patron saint), believed to be the parents of the Blessed Virgin Mary. The Magnificat book today suggests that this memorial “gives reason to rejoice in the gift of family life and to reflect on the mutual responsibility parents and children have to love one another and lead one another to holiness.” This is the meaning of true marriage and family vocations. In his forward to Christopher West’s book, Good News About Sex and Marriage Archbishop Chaput says that the “most fundamental vocations crisis of all” is marriage and family life. With the divorce rate among Catholics equal to the national average, it is obvious we have a problem on our hands.

Today as we celebrate this very holy couple, blessed to be the parents of the Mother of God, let us pray for greater, and stronger, marriage and family vocations, from which, no doubt, will come more priestly and religious vocations! Let us also thank God for those holy couples and families that exist today, helping to strengthen the Church and society.

American Life League‘s Celebrate Life Magazine has an article about the star of the movie Bella, which is set to be released this fall. Eduardo Verastegui began his career as a model and soap opera actor in Mexico City and soon set his sights on Hollywood. But after a while he realized that something was missing in his life:

“I wasn’t happy,” Eduardo said. “I was impatient. I had been all over the world. I had money. I had fame. I had everything I wanted, so I had to ask, ‘How come I feel empty?’…I realized that the reason I wanted to be an actor was superficial; fame, money, power, lifestyle, women—the whole thing. I realized that I was poisoning society. So I went through a change of heart.”

That change led him back to his Catholic faith that he had not practiced in years. After discerning a priestly vocation, a spiritual director suggested that his talents and influence would best be put to use back in Hollywood. Embracing this vocation he decided he would do it under one condition: “I won’t do anything that will offend God. Period.”

This is not very easily done in Tinseltown, where immodesty is the name of the game, but Eduardo is determined:

“When you kill somebody in the movies, you’re not killing anyone. But when you kiss someone, it’s really a kiss,” Eduardo stressed. “In sex scenes, you’re really half naked. So I would recommend that people be careful, because you are working with fire and you’re gonna get burned. Don’t risk yourself for some role. I know because I did it. And I’m telling you, 12 years of that was nothing but emptiness, pain and suffering.” Eduardo described sex scenes as what they are: “legal adultery.” And because a kiss is sacred, he vows to kiss no woman unless she’s his wife.

“Every single person hardcore Catholics, told me I wouldn’t work,” Eduardo admitted. “So if changing my path to follow Christ means that I will never work, thanks be to God. I’m free, because you know what? I wasn’t born to be a movie star. I was born to be a saint, just like you. And this is not going to get in my way. Or God will make it happen in a way that I don’t have to compromise.”

Hopefully his devotion will rub off on others in Hollywood or at least help inspire those who view his movies. And what about this movie, Bella? It has gotten quite a buzz among pro-lifers. It is about a waitress who learns she’s pregnant and the chef (played by Verastegui) who comes to her rescue. It is supposed to be incredibly powerful.

To help get Bella in your hometown theater, see www.BellaTheMovie.com, email contact@MetanoiaFilms.com and call 888-474-6025.

Here’s where I got to attend daily Mass this week while I was in Denver attending the Cattle Industry Summer Conference. It’s Holy Ghost Church and is being run by the Oblates of the Virgin Mary.

It’s in the shadow of a big office building off 19th street and about a 10 minute walk from the hotel I was staying in. After Mass they have exposition of the Blessed Sacrament with the rosary led by the priest who is on his knees in front of the Altar. Very nice. I wish more churches would do this. It’s only about 20 minutes but time well spent.

With all the cafeteria Catholics in America picking and choosing which teachings acceptably correspond with their lifestyle, showing support for our Holy Father and all of the teachings of Holy Mother Church is imperative! Get your bumper sticker (shown above) at the Papal Shop. I am going to try to see if our Legion of Mary can make a bunch of these available in our parish.

Hat tip: The Catholic Knight

I must apologize. I was having server problems yesterday, so I was not able to post the final novena prayer. I tried to keep it going all nine days, but I ran into circumstances beyond my control yesterday. My humble apologies to all.

Ninth Day

Our Lady of Mount Carmel, pray for us.

Today is the 10th anniversary of the death of our Carmelite sisters’ beloved “Little Mother,” the founder of the Carmelite monastery in my hometown of Jefferson City Missouri. She died during the celebration of Holy Mass on the last day of the novena to Our Lady of Mount Carmel, their holy patroness. I never knew who she was, but, after the car accident that left me paralyzed, the good sisters blessed me with Little Mother’s personal scapular (not the big brown habit one) to wear in the hope of obtaining the miracle of my being able to walk again. I wore the scapular for quite a while, but it began to wear down and come apart a little bit, so I decided I should probably take it off for fear of completely ruining it. But I keep it as a reminder of the sisters’ belief in the healing power of God and the holiness of this blessed Little Mother.

May her soul and the souls of the faithful departed, through the mercy of God rest in peace. And, if it be in accordance with the will of God, may the holiness of her life be made known to the world.

I use Mass Times frequently when I’m traveling. It’s always been a great tool. I can’t imagine how they keep it up to date. Just this morning I was using it and notice this letter seeking financial support. I recommend helping them out.

May the Dear Lord bless all of you for your support. Mass Times Trust has switched from a seasonal campaign to a two days a week campaign. First of all please keep us in your prayers.

Please join us and help us so that we can work together and pray together and entrust this new evangelization to the Virgin Mary that as Pope Benedict says, “… She may teach us to love Jesus ever more, in constant meditation of His Word and adoration of His Eucharistic presence, and help us …discover the ‘precious pearl’ of the Eucharist, which gives true and full meaning to life.”

God Bless!
MassTimes.org
Director of Development

I just got back from my two hour adoration time and realized that I forgot to post the novena prayer for Saturday. I apologize for that. So here are the prayers for Sat. and Sun.

Seventh Day

Our Lady of Mount Carmel, pray for us.

The above are lyrics to an African hymn that a priest in our diocese, who was transferred from Nigeria, sings during Mass when he talks about devotion to our Mother Mary. A few nights ago I turned on the TV and a local Christian station was on with some protestant preacher accusing Catholics of divinizing Mary, worshiping her and making her equal to God. This is why it is important for us to really understand the Church’s teaching on Mary’s role and to know what true devotion consists of.

Much of what we believe about Mary comes straight from scripture. We believe that nothing written in scripture is insignificant or accidental and therefore its many references to Mary are worth noting. First and foremost is the link between the Old and New Testaments regarding Mary. In the few encounters between Jesus and His mother depicted in the Gospel of St. John Jesus does not refer to Mary by name or even as mother; he calls her ‘woman’ (Jn. 2:4, 19:26). For Catholics this ‘woman’ is an echo of the woman referred to in the book of Genesis (3:15):

I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.

This verse is also a foreshadowing of the ‘woman’ in the book of Revelation who was “clothed with the sun” and “gave birth to a son, a male child, destined to rule all the nations with an iron rod” (12:1, 5).

In his book, Hail, Holy Queen, Scott Hahn says, “That child could only be Jesus; and so the woman could only be His mother, Mary.”

Catholics’ desire to honor Mary is fitting because of her role in the redemption of mankind. Through her ‘fiat,’ her obedience to the Divine will of God, Mary was overshadowed by the power of the Most High (Lk. 1:35) and became the means by which the Son of God came into the world to redeem mankind and thus became also a cooperator, or co-redeemer with Him. More proof that Mary is intimately linked with the redemptive work of her Son is in the prophecy of Simeon in which he reveals that Mary will also share in the sufferings of Christ. As Christ suffered and died on the cross for our sins, those sins formed the sword that was to pierce the soul of Mary as well (Lk. 2:24-35). It is not the Church who has raised Mary to such a prominent position, but God himself who found favor with her and chose her to be blessed among women (Lk. 2:30, 42). Mary’s obedience undid the disobedience of Eve. For more on this see the Catechism of the Catholic Church n. 494 (which also, by citing the likes of St. Irenaeus, shows that the early Christians believed this as well).

Christ not only desired that Mary be honored among all women, but also that she should have a special relationship with the faithful. In handing Mary over to his beloved disciple he made all Christians, who are represented in the person of John, children of Mary (Jn. 19:26). In devoting ourselves to the care of our heavenly Mother we are using the same means He used to come down to us. That is why St. Louis DeMontfort calls true devotion to Mary an “easy, short, perfect and secure way of attaining union with our Lord.” It is perfect because,

“The Most High has come down to us perfectly and divinely, by the humble Mary, without losing anything of His Divinity and Sanctity. So it is by Mary that the very little ones are to ascend perfectly and divinely, without any fear to the Most High.”

Even Mary herself foresaw this devotion when she said in her great Magnificat; “behold, from now on will all ages call me blessed” (Lk. 2:48).

Nowhere in Catholic Church teaching do we claim that Mary is equal to God or that we worship her at all. In fact the Catechism expressly states that,

“This very special devotion[to Mary] … differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration,” (CCC n. 971)

We honor Mary, giving her the respect that is owed to such an important figure in Salvation History, one who is, as common sense tells us, the Mother of God. And we devote ourselves to her powerful intercession, a devotion which is, above all, Christ centered, with the goal of achieving perfect union with Him through the help of our Mother in heaven.

The same African priest I mentioned earlier explains Mary’s role this way: Two thousand years ago Mary brought Christ into the world; today she desires to bring Christ into our hearts.

Sources:
The Navarre Bible
The Catechism of the Catholic Church

Further reading:
True Devotion
Hail, Holy Queen: The Mother of God in the Word of God.
Mary of Nazareth
Imitation of Mary

Sixth Day

Our Lady of Mount Carmel, pray for us.

Fifth Day

Our Lady of Mount Carmel, pray for us.

This week I got to attend Mass at St. Agnes in Springfield, IL.

Unfortunately this Springfield town wasn’t chosen to have the first public viewing of the Simpsons movie. I’m not really sure most people cared though. But the media sure fixated on it.

We had a very nice Mass yesterday on the feast day of St. Benedict and the priest was kind enough to take time to hear confession for me too.

Although I can’t say that traveling a lot is the most glamorous thing to do I really appreciate the opportunities to visit so many different churches. I can’t tell you how many times I’m sure my guardian angel has helped me find them even when I’ve given up.